16 Dec 2023 - 10 Mar 2024
by Ernest Zacharevic
Exhibition Guide: Download Here
The Importance of Being is Ernest Zacharevic’s solo show at Blank Canvas. The title of the show is typical of the artist’s sense of humour – self-referential, irreverent and multi-layered. More than just a witty reference to Oscar Wilde’s satire, The Importance of Being Earnest, however, the title also implies the existential questions raised in this show.
In this show, instead of producing what is conventionally called “art”, the artist explores the nature of art by presenting an assemblage of works which expands our notions of what is art and what does art mean to each of the artist and to the audience.
These works reflect Joseph Kosuth’s assertion in his seminal 1969 essay, Art After Philosophy, that “Works of art are analytic propositions. … A work of art is a tautology in that it is a presentation of the artist’s intention, that is, he is saying that a particular work of art is art, which means, is a definition of art.” The works play around with various tropes of conceptual art, including found objects, ‘readymades’ (as coined by Marcel Duchamp), and appropriation.
Yet, the works in The Importance of Being extend beyond their original inspirations, such as Joseph Kosuth’s 1965 work One and Three Chairs and Duchamp’s 1913 work Bicycle Wheel. These works are more than just intellectual exercises in art history. They manifest the artist’s attempts to articulate through objects his own thinking around and about art, such as what is art, what art means to him, and what his art could mean to others.
At once conceptual but also profoundly personal, these works in The Importance of Being are, literally and metaphorically moving. Why then, are these works ‘art’? In Kosuth’s estimation, these works are ‘art’ because they question the nature of art. And in the parlance of conceptual artists such as Donald Judd and Duchamp, it is also because the artist presenting these works says they are ‘art’.
Taking inspiration from Joseph Kosuth’s “One and Three Chairs” this work is meant to blur the boundaries between the object and the various forms of its representation. In his work, Joseph Kosuth raises the question of what is more real – the object, the image of the object, or the idea of the object. Similarly, in this work, the artist questions our understanding of art itself. Is the painting of an object which has been painted on more painterly than the painted object itself – is one more of a painting that the other? And what does artificial intelligence have to say about this; perhaps the Chat GPT-generated text that is part of this work has a response.
Previously used as a vehicle to sell pork, the rickshaw in this work was used subsequently to block trucks from entering a quiet residential alley. The rickshaw is now further re-purposed after the artist decided to move it into a gallery space. Stripping away its original intended (as well as subsequent) functions from the rickshaw, the object’s sole purpose is now to be viewed as art.
Neither a sculpture nor a musical instrument, this work is an experience which engages viewers to play around the installation and to observe its component objects and the sounds they create. The immediately recognisable form of the rickshaw falls in sharp contrast to the chaotic setup of the entire work, further emphasising the feeling of nostalgia for the familiar.
This is a painting of a painting of a fish painted by the artist Bibi Chun on an outfit that the artist has worn while painting other paintings. With the outfit displayed mirroring the painting this work highlights the contrast between intentional and unintentional mark making.
Technologically superior to Marcel Duchamp’s “Bicycle Wheel”, this upgraded version is both a work of art and an artist at the same time. It is a sculpture that is also a machine that draws marks on walls around the room that it is placed in.
Random, yet intentional, the drawing is a form of mural that is designed to evolve throughout the duration of the exhibition.
The one thing to say about art is that it is one thing. Art is art-as-art and everything else is everything else. Art-as-art is nothing but art. Art is not what is not art.
Ad Reinhardt
The artist’s most known work, painted on a Georgetown wall more than a decade ago, has been appropriated in a countless number of ways. From fridge magnets and keychains to live-scale mural replicas and even to clothing items, the painting of children on a bicycle can be found in souvenir shops and restaurants in Penang, the rest of Malaysia and, indeed, all around the world. While the original mural has nearly entirely faded through time, the image of the painting has nevertheless developed a life of its own. It lives on in infinite iterations. In an attempt to document these myriad forms of the capitalist appropriation of his mural, the artist has set out on an adventure to collect 9,999 different items containing his work. The collection comes accompanied by the video of the artist purchasing the objects in the various shops around Penang.
In an exhibition driven by the ideas of Joseph Kosuth, Marcel Duchamp, and other conceptual artists, this work contemplates the proposition that an artwork is no longer a work of art if it is repurposed into an object of practical use. But does this proposition also work the other way around?
Ernest Zacharevic
Ernest “ZACH” Zacharevic is a Lithuanian-born artist combining fine art techniques with a passion for creating art outdoors. Experimentation lies at the heart of Ernest’s style, with the only constant being the dedication to his ever-changing concepts. With ideas leading the way, he removes the restriction of artistic boundaries, moving freely between the disciplines of oil painting, stencil and spray, installation and sculpture; producing dynamic compositions both inside and outside of the gallery space.
Ernests primary interest is in the relationship between art and the urban landscape, with concepts often evolving as part of a spontaneous response to the immediate environment, the community and culture.